THE BERKSHIRE ASHTANGA YOGA CENTER WELCOMES YOU TO MYSORE PRACTICE

Beginning practice in the Mysore room is an invaluable step to a self-guided yoga practice. It is the traditional way to learn yoga, alongside a teacher who can help the process unfold as it is suitable for your individual growth & circumstances. The Mysore room  helps to build sangha, or community, in a very special way. The experience of practicing the same sequences in silence is shared, even though each practice & process is as unique as each person in the room. This cultivates a supportive and respectful environment in which to work deeply, as we each have our own space to explore among a silent understanding between practitioners, the guidance from a teacher, and the practice itself.

Unlike a class led by a teacher, little to no talking is happening during the practice session. Practitioners show up anytime within the Mysore session and practice anywhere from 20 minutes to 3 hours, depending on experience and what is most sensible for that particular day. It takes a beginner about 4-6 classes to really get a feel for how the Ashtanga Yoga system is designed, how it works, and at least a year of regular practice for the first, or Primary Series of Ashtanga Yoga to become integrated and flowing smoothly. Many practitioners practice the first half of the Primary Series only, and slowly build on the rest of the sequence as strength and understanding grow. After at least one year of practice, some practitioners begin working on the 2nd, or Intermediate Series, and few move beyond that into the following 4 Advanced Series. Yoga is a slow process, where success is not always obvious or easy to measure, and often very personal. Giving the practice some time and an honest effort before deciding if it is the right path of practice for you is recommended. Keep observing any benefits in your life overall.

The Berkshire Ashtanga Center offers beginners a natural and accessible method through the most challenging phase of practice; the first month. You are welcome to come observe practice anytime, even before your first practice session. There is no fee for your first Mysore practice, as you will be learning the very first Sun Salutation, 9 forms only. As this is in a flowing sequence guided by breath, it could take at least one week, depending on your experience with yoga and in consideration to any injuries, for Sun Salutation A, (Surya Namaskara A) to feel strong, memorized, and fluid. Your first practice session will take about 20- 30 minutes. You will also learn how to ‘close practice’ and take rest.

Should you decide to continue, your first month of unlimited Mysore and Beginnner classes is ½ price , $65. We encourage coming in often for shorter periods of time, allowing the postures and your strength to build sequentially, as you are ready. It is perfectly fine and recommended to take on the Primary Series little by little, so that you establish a strong integration in the 3 following foundational elements of Ashtanga Yoga practice:

1  ~  breathing with awareness, Pranayama: a specific technique for the breath to flow beyond the nasal passages, the throat, and on toward  expanding the diaphragm in all directions. In time the breath is heard as a smooth and steady rhythm by which to guide and observe the quality of the experience.

2 ~ gazing with awareness, Dristi: there are 9 assigned gazing points for the postures in the Primary Series. This brings our focus of mind to sharpen as we allow our eyes to rest softly on specific points as we practice.

3 ~ heightening awareness and feeling of deliberate holding patterns in the core of the body, Bandhas: there are 3 bandhas, or energetic locks, used in Ashtanga Yoga. From the root ('mula') connection comes mula bandha, situated deep under the belly, in the pelvic floor. Then the ‘navel lock’, or uddiyana bandha, and on up to the throat, jalandhara bandha. These bandhas, or ‘locks’, work specifically in conjunction with the breath, to hold, contain, bind, and ‘seal’ our energy. The first 2 are maintained, or ‘tended to’ throughout all of practice.

Altogether, these elements are interdependent; ‘ayama’ means ‘upward extension’ and ‘prana’, energy. Pranayama serves to suspend, in conjunction with Bandhas, our energy as we draw, through our focus in the wake of our breath, our attention, and the breath itself, upward. A soft gaze during this process helps us to listen and feel what is actually happening in the moment. As you become accustomed to observing, you are also cultivating a meditative awareness as you practice. Bandhas are the most elusive of the foundational elements, and can take years of practice to become acquainted with.

As you see, these practices are far from the physicality of dominating or even becoming exceptionally athletic in any of the yoga postures. Some say, “Yoga begins with listening”. The postures are demanding by nature; they ask us to ‘hold a seat’ for ourselves as we examine breath patterns. Quite often, yoga postures are held BY the breath. Yoga postures, or ‘asanas’ mean quite literally, a ‘seat’. Each practitioner can choose how to approach and live within this ‘seat’, or posture. As time in practice passes, more and more subtle observations continue to awaken us to the present moment.

In the beginning, it is enough to introduce your body to the form and begin the process as if being a child learning to walk. It is best not to expect anything of ‘your practice’ and simply see how it unfolds in a given day. The Ashtanga Yoga system is a context to explore and work deeply in yoga, in ‘connecting’ thought and experience, mind and body. Working in the same sequences over and over allows us to observe the changing landscape of time.

 
Proven by the practice of Ashtanga Yoga by thousands of people over time, and being shared today all over the globe for the wellness and health of all, this system of yoga incorporates not only a practice in endurance, but a meditative practice demanding attention to the breath. Alignment clarification alongside the nervous system happens naturally by the design of the sequences as we deliberately move the body from one form to the next. This, along with the postures themselves being held for about 5 deep breaths each, serve, in one potent dose, a way to connect and benefit on many levels of experience simultaneously. For an understanding of the lineage and development of Ashtanga Yoga, please visit & explore the following sites:

http://www.ashtangayogashala.net

http://www.ayri.org

http://www.yogaworkshop.com/lineage/index.php

 
ENTERING AND HOW TO WORK IN THE PRACTICE ROOM:

Please only bring into the room only what you need: yourself, a mat, & appropriate layers. Mats are available to borrow, but we advise that you use your own mat as soon as possible. Belongings, including water, may be left in the coat closet or mat storage room. 

Please sign-in before class. The sign-in sheets and waivers for first-time practitioners are located on a table inside the practice room, along with any studio news & updates. Please sign-in before each class you attend. All payments can be left in the bowl placed on the table- please pay by the 1st of each month if you are a monthly unlimited pass holder.

You may enter the room at any time between 6:30-9:45am, and practice according to what you know and are working on. This means practice can run anywhere from 20 minutes, up to 3 hours, depending on your experience and what you have time for in a given day.  If this is your first class, a teacher will help you find an appropriate spot to practice and help you get started, as well as address any injuries or initial questions you may have.

During your first Mysore class, a teacher will walk you through the movement and breath pattern of the first 9 forms of Surya Namaskara A (Sun Salutation A). This is all you will practice today. Once established, you will learn the 2nd Sun Salutation (Surya Namaskara B), as soon as fluency is attained in “A”.  Practice sheets are available as references and to take home, however, we encourage that you practice in the Mysore room without any practice sheets, heightening your concentration and integrating the sequences more efficiently.

 
Please set aside 20 - 45 minutes of practice each day you come in for your first month in the Mysore room, increasing the time and volume of postures as your strength and understanding grows, and according to what your teacher advises.

If  you arrive to practice later in the Mysore session, please plan your practice time so that you are in the “closing sequence” by 10am,  and entering Savasana, or rest, by 10:15am. This gives you plenty of time to rest as well as assuring that we are all out of the room no later than 10:30am.

Expect only to review and build on the previous days’ work. That could mean doing exactly the same 20 minute practice for 2 straight weeks. The teacher will help you move on when the practice is integrated safely, with some understanding of the 3 foundational elements of Ashtanga Yoga: pranayama (breathing), bandhas (energetic locks), dristi (gazing points).

It can be easy to feel overwhelmed by the need to memorize the sequences and achieve fluency in the Primary Series all at once. Everyone in this practice knows that these first stages are among the most challenging, and it is best to take it with the kind of care a gardener would tend to a young plant with. It is a learning process, and with the right attitude, can be exciting and enjoyable every step of the way.

Do not hesitate to ask for help, but see what you can figure out on your own first. To keep from stopping the rhythm and heat in your practice, save any questions that need longer attention for the end or beginning of your practice. This will also free the teacher to move about the room, giving more consistent time to everyone. Talking in the Mysore room is kept to a minimum. If there is a particular posture you would like help with, it is perfectly okay to wait on your mat until the teacher is free to help you, or even send a signal that you are looking for assistance. The teacher is there to assist you, so better to receive help than to overlook elements of your practice that could use an extra hand.

Adjustments and assists are only to be given by the teacher who is present in the Mysore room, and not from other students.  The nature of giving and receiving adjustments is that of an exchange.  If an approach from a teacher is not helpful, or truly hurtful, you are free to let them know. However, trusting what they can see or feel from their experience and observations can be transformative. Stay observant and inquisitive!

We recommend attending scheduling a private lesson with the teacher to give your curiosity full consideration if you are finding your concentration is broken by many questions or concerns. The Led Primary Series class is offered for those established in the practice, with at least a year of experience in other methods of yoga, and for those learning the sequence to help memorize and review posture sequences and breath pattern. Please write us or call to schedule private lessons.

Staying patient, building on what you feel and come to understand, and staying present with each breath as you move assures a safe, and enjoyable practice! Keep in mind that if your breath is flowing smoothly and freely, and your concentration is in its’ wake, your practice is right where it will serve you best!

*If for some health consideration the Suns Salutations are not the right entry point into practice for you, a teacher will work with you individualistically to sculpt and adopt practice according to what will benefit you the most. Dristi, bandhas, and pranayama can be applied creatively in accordance to honoring what you CAN do. As Pattabhi Jois, the living ‘grandfather’ of Ashtanga Yoga says, “Ashtanga Yoga is for all people”. Trust yourself & be confident!

Also, if you have experience in Ashtanga or other forms of yoga, we ask that you still communicate with the teacher as to what you are working on. Without a strong foundation, no volume of postures or pace through the series will serve you. A strong foundation is key to a successful practice, and worth giving attention right away.


PRACTICAL NOTES:

FOOD

Yoga practice is done on an empty stomach. This allows the energy you would use for digestion to be utilized in your postures, not to mention how twists and inversions feel with food in your belly. The typical guideline is to wait 3-4 hours after a larger meal, 1-2 hours after taking lighter food, and at least 20 minutes for liquids. We all digest at different rates, and the types of food we eat can also slow down the digestion process. Please keep this guideline in mind, and nourish your body in accordance to your level of activity and needs day to day. Food is one of the ultimate ways to care for your body- clean, fresh foods are easiest for your digestion and therefore optimum energy.

 

WATER

Water is not to be taken during your practice session, as it cools of the body and breaks the rhythm of practice. If you are light-headed or desperate for a drink (of water), you have probably taken your practice too far too fast. Water may be stored with your belongings, and of course, be available should you really need it. It could take 6 months to years of practice before you truly understand how to regulate food and water within this kind of practice. As your awareness grows, so will the tendencies grow naturally on how and what to chose to serve your health best, in and out of practice, on and off the mat.

 

CLOTHING

Please wear clean, comfortable, loose fitting, non-binding (particularly around the diaphragm) clothing suitable for dynamic movement. Many companies are now offering organic materials from more sustainable and humane manufacturing practices.  Do not wear socks, and please take a shower right before class when possible in preparation (& consideration!). For those sensitive and with allergies, scents can introduce many struggles and reactions. Please be considerate of this, and do not use perfumes, scented detergents, body, and hair products prior to class and for your yoga clothing laundry.

 

MENSTRUAL CYCLE

Vigorous practice the days before or during the heaviest days of menses can disrupt, suspend, or even stop the flow altogether. Allow for 2-3 days of rest during this time, and start becoming accustomed to how you are feeling as you practice around this time of the month. You are welcome to come in and take a light practice without inversions and with more sitting or resting, attention to pranayama, meditation, reading/study, etc. Please speak with a teacher for further guidance.

 

PREGNANCY

Common sense is the best guideline for yoga practice during pregnancy. Please speak to a qualified teacher in regard to practicing Ashtanga Yoga through pregnancy. It is advised to take 2-3 months to recover and gain strength after giving birth and before working into the full practice again.

 

HERE ARE ADDITIONAL PRACTICE NOTES FROM THE YOGA WORKSHOP IN BOULDER COLORADO, AND CAN BE FOUND AT: YOGAWORKSHOP.COM .

THEY ARE WRITTEN BY RICHARD FREEMAN AND WORTH TAKING NOTE…!

Therapeutic Applications

Yoga is naturally therapeutic and generates excellent health. However, the use of yoga for specific health problems should be done under personal guidance with the consultation of a physician. Ashtanga yoga teaches proper alignment and breathing, which is, of course, beneficial to health. But when trying to cure serious health problems, individual instruction is imperative. Always seek the guidance of qualified health professionals.  

Perspiration

Yoga is the “Art of Work,” meaning it cultivates action with ever increasing efficiency and intelligence. However, one should be prepared to sweat profusely. Being “warmed up” is the best protection against injury, by helping one to move in an integrated and natural way. Do not wipe the sweat off with a towel or cloth. Enjoy it.

Strain

Do not confuse enthusiasm with ambition. Do not strain, clench the jaw, hunch the shoulders or hold the breath! Always return to the basics of the practice: the breathing, the gaze of the eyes and the true form of the posture. Slow, consistent, grounded practice works. Occasional spurts of aggressive, imbalanced practice, for purposes of self torment or ego inflation, are dangerous.

Soreness

A pleasant soreness in the bellies of some muscles is not uncommon, especially if you are progressing with an intelligent enthusiasm. This is good. Pain in the joints, however, is an indication of poor form and alignment. In this case, pull back and study the posture more closely. Consultation with a teacher is always advisable.

Breathing

Correct breathing is essential in the postures. It should not be too fast or too slow. Its sound should be smooth and even. Overall it should be pleasant, bringing awareness and alignment to the whole body.

ANY FURTHER QUESTIONS, PLEASE CONSULT YOUR TEACHER!

Intro to Mysore packet written and compiled June 1, 2008, by Amy Webb,

with thanks, to all living students and teachers and to those who have come before.

THE STUDIO HOUSE YOGA CENTER, ALLEGANY, NY

THE BERKSHIRE ASHTANGA YOGA CENTER, GREAT BARRINGTON, MA